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The Social History of Smoking

George Latimer Apperson

Chapter 1:

Who first smoked a pipe of tobacco in England? The honour is divided among several claimants. It has often been stated that Captain William Middleton or Myddelton (son of Richard Middleton, Governor of Denbigh Castle), a Captain Price and a Captain Koet were the first who smoked publicly in London, and that folk flocked from all parts to see them; and it is usually added that pipes were not then invented, so they smoked the twisted leaf, or cigars. This account first appeared in one of the volumes of Pennant's "Tour in Wales." But the late Professor Arber long ago pointed out that the remark as to the mode of smoking by cigars and not by pipes was simply Pennant's speculation. The authority for the rest of the story is a paper in the Sebright MSS., which, in an account of William Middleton, has the remark: "It is sayed, that he, with Captain Thomas Price of Plâsyollin and one Captain Koet, were the first who smoked, or (as they called it) drank tobacco publickly in London; and that the Londoners flocked from all parts to see them." No date is named, and no further particulars are available.

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

Although, according to M. Misson, the women of Devon and Cornwall might wonder why the women of Middlesex did not take tobacco, it is certain that London and its neighbourhood did contain at least a few female smokers. Tom Brown, often dubbed "the facetious," but to whom a sterner epithet might well be applied, writing about the end of the seventeenth century, mentions a vintner's wife who, having "made her pile," as might be said nowadays, retires to a little country-house at Hampstead, where she drinks sack too plentifully, smokes tobacco in an elbow-chair, and snores away the remainder of her life. And the same writer was responsible for a satirical letter "to an Old Lady that smoak'd Tobacco," which shows that the practice was not general, for the letter begins: "Madam, Tho' the ill-natur'd world censures you for smoaking." Brown advised her to continue the "innocent diversion" because, first, it was good for the toothache, "the constant persecutor of old ladies," and, secondly, it was a great help to meditation, "which is the reason, I suppose," he continues, "that recommends it to your parsons; the generality of whom can no more write a sermon without a pipe in their mouths, than a concordance in their hands."

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